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wholesale diamond jewelry companies There are more than 1.62 million people in the Dai people, of which 1.014 million are in Yunnan, mainly living in Xishuangbanna and Dehong Prefecture. Linxing's Gengma, Meng Ding, Meng Lian of Simao, and more than 30 counties in Xinping of Yuxi are also distributed. The ancestors of the Dai nationality were one of the ancient Baiyue, and the Han Dynasty called "Yunnan Vietnam" and "掸". After the Wei and Jin dynasties, there were a variety of "golden teeth", "white clothes", "swing", but he claimed to be "傣", which means that he loved freedom and peace. The Dai people are divided into water, dry dai, and flower waist.
The Dai people have a long history and colorful culture. They have their own calendar and language, and are known for their rich national folk literature and art. Music, dance, folk songs, folklore stories and other national characteristics have a wide influence. The Dai people mainly live in a tropical and subtropical Pingba area. There are many villages and lakes in the villages. The houses are usually one bamboo building per household. The fields are fertile and rich in specialty. The people of the Dai people have a gentle personality and love to sing and dance.
In someone said that the dresses of the Dai women are the most beautiful in the world. It is like a peacock on the screen. It is colorful, beautiful, and breathtaking. As long as those who understand the situation, they feel that this is not exaggerated at all. Women of the Dai people generally have a slim figure, pure and delicate face, and they look like a tingting jade and a variety of manners, so they are known as the "golden peacock". Not only do they look beautiful, they are also good at dressing up, and they dress themselves with unique clothing like flowers. Women of the Dai people generally like to wear narrow sleeves and skirts to fully show their slender figure. Wearing a hundred -color or crimson underwear on it, there are tight short tops, round necks narrow sleeves, large plackets, and plackets. There are many colors such as red, pale yellow, light green, white, and blue. Now it is mostly sewn with Qiao Qi, silk, and indeed cold. The narrow -sleeved short shirt was tightly put on the arm, and there was no gap in several subjects. Many people also like to sew it with meat color. If you do n’t look closely, you ca n’t see the sleeves. The front and rear plackets just waist, wrap it tightly, and use a silver belt with a short -sleeved shirt and a uniform skirt. The mouth, with a uniform skirt with a length of the instep, the waist is delicate and small, and the hem is wide. This costume of the Dai women fully demonstrates the beauty of women's chest, waist, and hips. In addition, the fabrics used are gentle, bright and bright. Whether walking or doing things Essence
men of the Dai people generally wear no collar pair or large small sleeve shirts, and wearing long -tube pants, use white cloth, green cloth or crimson cloth Baotou.
The Dai people, regardless of men and women, always like to carry a shoulder bag (tube) made of brocade on their shoulders. The color of the bag is bright, the style is simple, and it has a strong life color and national characteristics. The patterns include rare birds, trees, flowers or geometric figures. The image is realistic and lifelike. Each pattern contains specific content, such as: red and green to commemorate the ancestors; the peacock pattern represents auspiciousness; the elephant pattern symbolizes the grains of the grains, the life is beautiful, and fully shows the people's longing and pursuit of a better life.
The festivals of the Dai people are mainly opening, closing door festivals, and dragon festivals, etc. The most solemn is the splashing water festival. The splashing water festival is a traditional festival sent by the people of the Dai people to welcome the new welcoming. In addition to blessing each other, men and women are also splashed with each other. During the festival, sand, packet loss, high rise, dragon boat and other activities. At that time, guests from all over the world gathered the Western version and Dehong, which was lively.
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The Dai people are distributed in the entire district of Simao. Jinggu and Meng Lian are the ties of the Dai, Lan Cang Mang, and Manga's as the Dai Chu Chi, and Jiangcheng Tuka River is the slightest department of the Dai Society. Jinggu and Dai people live in bungalows, civil engineering structures, covering thatch or tiles, entering the door as the middle hall, setting up rice ponds for cooking, cooking tea, and heating, with iron tripods, paving beds in the hall, for guests, the left and right parties in the middle hall, small parts of the middle hall, small compartment. The room is the host's bedroom. There are two types of house structures: landing type and dry column type. The dry -column -type palm building, living upstairs, closing livestock downstairs, stacking firewood and production tools. The dry -column house is warm in winter and cool in summer. It takes bamboo and wood as the building material. It is mainly mixed with mixed trees. The roof lids or plate tiles are different. The houses are divided into two floors, and the upper floor is a wooden board or bamboo fence. There are sun -ones behind the building. Jiangcheng Tuka River Dai Society's mill is a man -residential floor -type chicken hood.
The clothing of Jinggu Dai people, a man's head wrapped in a white headscarf, a felt hat during the festival, wearing a white cloth pair, wide crotch. Women wearing jackets and tops are wide -sleeved collars, and the neckline is lined with white cloth. Most people like white, blue, and black. They wear dark colors in the elderly, and girls like to wear light colors. Old and young all likes Tremella earrings and jade bracelets. Men have tattoos. They can be tattooed from limbs to chest and back. There are many tattoos and patterns. There are animal shapes and flower patterns. Dai Wen, or some influential quotes in the Buddhist scriptures. Dai Dai people's costumes, women love tight short tops, dark long skirts, silver buckle belts, ear pegs with small white earrings, like white Baotou, most of them use self -woven banner red flower stripes. In the early days of the founding of New China, there were also patterns as skirts, so it was called "flower waist" by his family. Dai Chong men's clothing tends to be Chinese. The elderly wearing large crotch soil pants, placket cloth tops, felt hats or white cloth Baotou. Women have long hair and do not make braids. They just put on silver -haired needles on the back of the brain, and then cover them with flower babes. They generally like black clothing. Men in the Dai Society are not tattooing, not inlaid, and have popular fashion. Women are wearing tight white cloth clothes, two plackets are turned on, 12 pairs of silver double buttons are nailed, with blue skirts in the lower body, earring, and head wrap towels.
The youth of the Dai people talks about love and loves "separate Fu Shao", which means a series of girls. There are invitations to carry out and do it alone. There is no need to agree to the parents of both parties, but they must complete various gifts according to the wedding custom. Fang Xu is married. The marriage age is generally after 20 years of age. There are many wedding gifts. The Jingsu Jiangdong Dai people are hired before marriage. The male family must give the woman 2 pots, 5 catties of meat, 4 noodles, more than 20 pounds of brown sugar, 1500 pounds of firewood, and eat milk for 100 yuan. In addition, to the matchmaker, one pillow, a pair of shoes, and a pair of shoes, and given to the leader a few pounds of rice and meat. After marriage, return the door to the female family 2 yuan and 4 cents, one foot. The marriage of the Dai Chongren is more free. As long as the two parties love each other, they can tell their parents to ask the media to ask for their relatives and use the money as a gift. Due to the restrictions on marriage and matching, and the stretching people are generally married to close relatives, there are no restrictions on the same surname, the wedding is relatively simple, and the poor prepare some fruits and tobacco and alcohol of pottery, sugar cane and other fruits and alcohol. Pigs invite guests to eat, do not set up the sedan, do not bounce and sing. When the wedding is held, the elderly tied the soul line to teach the truth of being a person. Decide.
The cremation and burial of the Dai people in Jinggu, normal death. Non -normal death should be cremated. After the dead, the Buddha must ask the Buddha to read the scriptures to be overwhelmed. After being over and the undead, the corpse was carried into the forest, the head facing the east, the feet facing the west, wrapped the corpse with a white cloth and wrapped it with wooden boards or bamboo crickets. On the year of the New Year, the Buddha and dripping the water of the Buddhist temple were dedicated to the sacrifice that the descendants were dedicated to the undead. After the death of the monk with a high -level monk, the monk will be erected after the death of the monk, shaped like a pagoda. From the "Sadi" level, the higher the status of the monument tower level. After the death of the person, he asked the Buddha monk to read the scriptures overdone. Normal death is buried, non -normal death cremation. After the death of the Dai Society, it was buried after death; After the adult died, he wanted to kill a bull and a scalpel as a sacrifice. If he was out, he would invite the Hani to "asylum" to calculate the choice.
roxy jewelry wholesale The Dai nationality is one of the less young people in China. The people of the Dai people are mainly living in Xishuangbanna Dai Autonomous Prefecture in Yunnan Province, Dehong Dai Jingpo Auto Autonomous Prefecture, Gengma Dai Ethnic Autonomous County, Menglian Dai Ladu (Hù) ethnic autonomous county, Jinggu Dai Qi Autonomous County, Xinping Yi Dai Autonomous County. In addition, in Jingjing East, Pu'er, Simao, Tengchong, Longling, Shuangjiang, Western Union, Yuanyang, Hekou and other more than 30 counties and cities, there are also small dwellings or scattered divisions of the Dai people. Most of the places scattered in Yunnan. The Dai people usually like to live in the Greater River Basin, Dam area and tropical areas. Most of them live in the river valley dams in the Nu River, Lancang River, Jinsha River, and the Red River Basin. There are Jinghongba, Erhai Dam, Erochaba, Meng Canba, Menghanba, etc. in the territory of Xishuangbanna. Meng Daiba (Lianghe) Mengwanba (Longchuan) and so on. Religious beliefs
The Dai people have almost all nivisible faith in the south of Buddhism. Especially people over 40 years of age have to be repaired in the house, participating in the three -month settlement of the summer, recitation of the Buddha. The dwarf said that Buddhism was "Sannana", and the Buddha of Shakyamuni Aka Sidado was "Gentama". In Xishuangbanna, Jinggu and other places, the men of the Dai people have to become a monk for a while to learn knowledge such as text, Buddhism, and astronomical geography in the Buddhist temple. People think that only people who have entered the temple can be considered as educational. Therefore, only a monk man can be favored by the girl. The little boy with a good family entered the Buddhist temple at the age of seven or eight, and after three or five years, he returned vulgar. When they were escorted by their loved ones and beating, they entered the Buddhist temple in the laughter of everyone, and they proudly believed that they had begun to get the shelter of the Buddha and could grow up. Then they shaved their hair, put on my crickets, and began to read the scriptures calmly, learn culture, and eaten their own efforts. Now, because of the 9 -year compulsory education, the little boys have studied Chinese such as Chinese language during the day, and they have studied the Dai culture in the Buddhist temple at night. Some people have finished middle school. After graduating from college, they participate in the work, and then ask for another week or one month of leave to enter the temple to study. After returning home, it is still a "Kanglang", the vulgar monk. Dehong and the Dai people in the surrounding areas did not enter the temple and were generally vulgar.
National history
The national national series stamps -Dai
The da country is a minority with a long history. Since ancient times, the Dai ancestors have reproduced the southwestern part of China. After the founding of the People's Republic of China, according to the cultural accumulation of the Neolithic era discovered by archeologists in Yunnan Province, Jinghong, Mengla, Meng Lian and other places and other provinces and districts, as well as in recent years A large number of historical relics such as stone artifacts and bronze wares unearthed on the ground proved that the ancestors of the ancient databases lived in the upper reaches of the Elowdi River in the south of Sichuan, southwestern Guizhou, Guizhou, and eastern Yunnan, and the vast curved zone along the Indian Manni, that is, that is, Most of Yunnan, Guangxi, Sichuan, Guizhou, and Laos, northern Thailand, Myanmar, and Assam, are gradually moving southwest. They are the earliest cultivation of rice and plowing. The historical records of "Historical Records of Da Wan" and "Hanshu · Zhang Ye Biography" have historical records of the Dai people. Or "good". During the Wei and Jin dynasties, the Dai people called the Dai nationality, "Dove", "Yue", "濮"; in the Tang and Song dynasties, the Dai people were called "golden teeth", "black teeth", "knee teeth", "embroidery", "embroidery", "embroidery", "embroidery", "embroidery", "embroidery", "embroidery" Noodles, "embroidered feet", "white coat", etc.; During the Yuan and Qing dynasties, they all called the Dai people "Bai Yi", "Baiyi", "Boyi", "Bai Yi" and so on. The above is called him, and the Dai clan claims to be "Dai".
The national culture
This Da Dai has more than a thousand years of old literature literature, and ancient Baye Sutra. The Dai people have their own unique calendar. The difference between the calendar and the Gregorian calendar is 638 years, that is, the 639th year of the Gregorian calendar is the first year of the calendar. The year of the calendar is the solar calendar, but the month is the lunar month. The calendar is divided into three seasons, from the cold season from January to April, the hot season in May to August, and the rainy season from September to December. In September every three years, it is a leap month. This calendar is still commonly used in Thai -Myanmar and other places. Medical Dai Medicine (Dai), Mongolian Medicine (Mongolian), North Korean Medicine (Korean), Victoria (Uyghur), Tibetan Medicine (Tibetan), and Zhuang Medical (Zhuang) are China ’s most famous national medical system. The development of Literature and Dai literature can be roughly divided into four stages: one is the period when ancient songs, myths, and the emergence of epic epic; and the other is the period of hero epic, legend, ballad formation and prosperity; third, the story of the story of the story and the narrative chief poem The period of emergence and prosperity; the fourth is the period when new literature is booming. The famous "Dai Ancient Songs" received a total of 30 ancient songs of the Dai people, reflecting the production activities and living conditions of the Patriarchs of the Dai people during the original period. The myths of the origin of heaven and earth include "Ying Biao's Embarrants", "Ancient Lotus", "Fmega" ("Fire Burning Sky"), etc.) The myths of human origin include "Gourd Man", "Gourd Egg", "Human Fruit" , "Dirt Mud Man", etc., the myths of the floods include "Gourd Boarding Race", etc. Totem myths include "Bird Girl", "Elephant's Daughter", "The Daughter of the Cattle" and so on. The epic includes "Batamaga Holding Shangluo", "Big Taka Papa" ("Ancient Lotus"), "Fine Wood", "The origin of all things in the world". The hero epic is "Caliba". Ballads are mainly love songs, custom songs, labor songs, nursery rhymes, etc. The Dai people love poetry very much, especially narrative poems. The introduction of Buddhism and the creation of literature have laid the foundation for the prosperity of narrative poems. The Dai folk artists accepted, translated, and disseminated foreign scriptures literature. At the same time, they also absorbed the folk stories of the Dai people and wrote a large number of folk narrative poems. According to research, there are as many as 550 that the number of Auntian narrative poems (that is, the Buddha's reincarnation story with the Buddha's classics as the core content). In general, common Dai narrative poems include "Golden Frog Aya", "Pocket Aya", "Big Leaf Aya", "Golden Antelope Aya", "Aceana Aya", "Sour Fish Aya" , "The Eyes of the Twelve Princess", "Lang Rauda", "Langa Nishi", "Xiangxiang", "Zhao Shutun and Nan Manina", "E and San Luo", "Golden Crown", "Golden Crown" "," Three tooth Elephants "," Seven Heads and Seven Tail Elephants "and other works are the precious cultural heritage of the Chinese nation. Drama
The drama is one of the unique ethnic opera dramas in Yunnan. It is circulated in the counties and cities of the Xishuangbanna Dai Autonomous Prefecture in Yunnan Province and the dwelling districts of the Dai people in Baoshan and some of the counties and cities of the Daihong Dai Jingpo. Dai opera originated from the Dai song and dance performances and Buddhist scriptures with a certain plot of the characters. Later, the artistic nutrition of Yunnan dramas and shadow dramas gradually formed a relatively complete form of opera. At the end of the Qing Dynasty, Yingjiang Qianya Titan Department organized the first drama class in Dehong's history. Soon, the drama was circulated to other parts of Dehong, and Ten Tusi Gate in Dehong established a drama class to build a theater building. At the same time, the drama spread from Tusi to the folk, and a large number of non -governmental drama performance organizations emerged. After the founding of New China, the drama has developed new development. In 1960, the first professional performance group, the Dai Drama Troupe, was established, and was expanded into the Dehong Prefecture Drama Troupe in 1962. In 1962, "E and Sangluo" participated in the performance of the ethnic minority drama observation of the Southwest District, which caused a sensation and was known as the "Pearl of Southeast Asia". Except for professional groups such as the Dehong State Drama Troupe, almost all of the Dai Village has amateur performance teams. At present, Dai Dai is basically only loved by the elderly. Young people do not have much interest in it because they do not understand. The difficulties of the drama in inheritance are increasingly prominent [1]. Folk Song Dance Dai folk songs are flexible and beautiful. Dehongmin's songs are prominent, and there are many decorative sounds in Xishuangbanna's songs. There are many types of dances, and the activities of the action and content mainly simulate the activities of local animals, which are personalized on this basis. The peacock dance comes from the imitation of the beautiful movements of the peacock, but also from the beautiful legend of the Dai people. The famous dancer Dao Meilan is famous for her performers. The famous dancer of the festival -Dao Meilan (Dai)
This water splashing festival (the New Year of the Dai calendar) is the richest national characteristics of the Dai people. In June of the calendar, it is equivalent to April of the Gregorian calendar. This day, people want to worship the Buddha. The girls use the water of the flowers to wash the dust for the Buddha, and then splash the water to play with each other and wish each other. At first, splashing water with hands and bowls, and then poured with pots and buckets, and poured the sang while splashing. During the splashing water festival, traditional entertainment activities such as dragon ships, high rise, and flying lights must be held. The bamboo tower where the Dai people live in the dwellings are a dry -column building. The bamboo tower is similar to square, supported by dozens of large bamboo, and the floor panels are suspended; the roof is covered with thatched grass, and the gap between the bamboo walls is very large, which is both ventilated and transparent. The bamboo tower is divided into two floors. Living upstairs, livestock is raised downstairs, and is stacked with miscellaneous objects. The clothing of the Dai people usually wear a collarless pair of cuffs, a long tube pants, and a white cloth or blue cloth. There are large differences in the clothing of the Dai women, but basically they are based on hair, skirts and short shirts. The skirt is long to the feet, the clothes are tight and short, the hem is only in the waist, but the sleeves are long and narrow. The diet Dai is the main food for rice, the most distinctive feature is bamboo rice rice. The method of making is to put fresh rice into the bamboo tube and add water and grill it on the fire. It tastes delicious. Pu'er tea was produced in the West Shuangshuang version of Yunnan. The Tang Dynasty was exported to all parts of China. During the Qing Dynasty, it was exported to Southeast Asia and South Asia. It has now entered markets in countries and regions such as Japan and Western Europe. Xishuangbanna Dai Autonomous Prefecture is very rich in specialty, and there are more than 110 fruits. There are many types of animals and plants, which are famous "Plant Kingdom" and "Animal Kingdom". In 1991, the Xishuangbanna National Nature Reserve was officially opened to the outside world. People can personally travel to the treasure house of nature to experience a strong subtropical style. Daily food customs
Mada mostly have the habit of eating two meals ate, with rice and glutinous rice as the staple food. Dehong's Dai people's staple food rice, and the Dai people of Xishuangbanna stapled glutinous rice. It is usually eaten now [chōng]. The folks believe that: japonica rice and glutinous rice can only be eaten now, so that they do n’t lose their original color and fragrance. Therefore, they do n’t eat or rarely eat overnight rice. Workers often eat in the wild. They use banana leaves or food to make glutinous rice. They can eat with salt, spicy, sour, roasted chicken, and murmur (meaning sauce) and moss to eat. All meal dishes and snacks are mainly sour tastes, such as sour bamboo shoots, sour pea flour, sour meat and wild sour fruits; they like to eat dried sauce, their method is to dry the green vegetables, cook with water, add papaya juice, so that they can add papaya juice so The taste becomes sour and then storage. Put a little vegetables or put it in the soup when eating. This kind of sauerkraut has a place with a place in the Dai people who eat almost every day. It is said that the reason why the Dai people often eat cucumber dishes is because it is often not easy to digest glutinous rice food, and sour foods help digestion. Everyday meat has pigs, cattle, chicken and ducks, does not eat or eat less mutton. The Dai people living in the Mainland prefer dog meat, making good -looking chicken, roast chicken, very happy fish, shrimp, crab, snails, moss and other aquatic products. Entering the dishes with moss is a unique dish of the Dai people. Moss eaten by the Dai people is the moss on the rocks in the water in the spring of the spring. It is better to use dark green. It is torn into thin slices, dried, and worn with bamboo crickets. When cooking, use the thick to fry, bake it with fire, crush into the bowl after crispy, then pour the oil in the boiled oil, then add salt to stir, dip the glutinous rice ball or bacon, the taste is extremely beautiful. Cooking fish, make more pH or grilled citrona fish, and make fish chopped (that is, grilled into mud with fish, and fish frozen, burning fish, white juice yellow crook and yellow crickets and other seasonings. Wait. When eating crabs, the crabs are chopped into crab sauce with meat. The Dai people call this crab sauce "crab murmuring". Bitter gourd is the daily vegetable with the highest yield and the most consumed. In addition to bitter gourd, Xishuangbanna also has a kind of bitter bamboo shoots. Therefore, there is a bitter flavor in the flavor of the Dai people. The more representative bitter dishes are cow -ray coolest platter cooked with ingredients and other ingredients.
Sworm specialty
The dampness and hotness in the Dai people, there are many types of insects. Making various flavors and snacks with insects as raw materials is an important part of the Dai food. Frequent insects include cicada, bamboo worms, big spiders, fields, ant eggs, etc. The cicada is in the summer. Every evening, when the cicada community is in the grass, the cicada wings are soaked by dew, and they cannot fly. The women quickly picked the cicada into the bamboo cricket, and after returning, they were baked in the pot. Cicada sauce has a medical effect of clearing heat and detoxifying, deodorizing swelling. The Dai people generally like ant eggs. They often eat a yellow ant built on the tree. When taking ant eggs, the ants are driven away, and then the eggs are different. Some are as large as mung beans. Some small as rice grains, white and bright, washed and dry, stir -fry with eggs. It tastes delicious and eats raw and cooked. When eating raw food, fried with eggs when cooked food. Common acid fruit and bitter gourd are used. , Bitter bamboo shoots, rushing sky pepper, supplemented by wild pepper, crickets, garlic, citrona, pure flavor, clean and hygienic.
The special drink
wholesale healing crystal jewelry There are more than 1.62 million people in the Dai people, of which 1.014 million are in Yunnan, mainly living in Xishuangbanna and Dehong Prefecture. Linxing's Gengma, Meng Ding, Meng Lian of Simao, and more than 30 counties in Xinping of Yuxi are also distributed. The ancestors of the Dai nationality were one of the ancient Baiyue, and the Han Dynasty called "Yunnan Vietnam" and "掸". After the Wei and Jin dynasties, there were a variety of "golden teeth", "white clothes", "swing", but he claimed to be "傣", which means that he loved freedom and peace. The Dai people are divided into water, dry dai, and flower waist.
The Dai people have a long history and colorful culture. They have their own calendar and language, and are known for their rich national folk literature and art. Music, dance, folk songs, folklore stories and other national characteristics have a wide influence. The Dai people mainly live in a tropical and subtropical Pingba area. There are many villages and lakes in the villages. The houses are usually one bamboo building per household. The fields are fertile and rich in specialty. The people of the Dai people have a gentle personality and love to sing and dance.
In someone said that the dresses of the Dai women are the most beautiful in the world. It is like a peacock on the screen. It is colorful, beautiful, and breathtaking. As long as those who understand the situation, they feel that this is not exaggerated at all. Women of the Dai people generally have a slim figure, pure and delicate face, and they look like a tingting jade and a variety of manners, so they are known as the "golden peacock". Not only do they look beautiful, they are also good at dressing up, and they dress themselves with unique clothing like flowers. Women of the Dai people generally like to wear narrow sleeves and skirts to fully show their slender figure. Wearing a hundred -color or crimson underwear on it, there are tight short tops, round necks narrow sleeves, large plackets, and plackets. There are many colors such as red, pale yellow, light green, white, and blue. Now it is mostly sewn with Qiao Qi, silk, and indeed cold. The narrow -sleeved short shirt was tightly put on the arm, and there was no gap in several subjects. Many people also like to sew it with meat color. If you do n’t look closely, you ca n’t see the sleeves. The front and rear plackets just waist, wrap it tightly, and use a silver belt with a short -sleeved shirt and a uniform skirt. The mouth, with a uniform skirt with a length of the instep, the waist is delicate and small, and the hem is wide. This costume of the Dai women fully demonstrates the beauty of women's chest, waist, and hips. In addition, the fabrics used are gentle, bright and bright. Whether walking or doing things Essence
men of the Dai people generally wear no collar pair or large small sleeve shirts, and wearing long -tube pants, use white cloth, green cloth or crimson cloth Baotou.
The Dai people, regardless of men and women, always like to carry a shoulder bag (tube) made of brocade on their shoulders. The color of the bag is bright, the style is simple, and it has a strong life color and national characteristics. The patterns include rare birds, trees, flowers or geometric figures. The image is realistic and lifelike. Each pattern contains specific content, such as: red and green to commemorate the ancestors; the peacock pattern represents auspiciousness; the elephant pattern symbolizes the grains of the grains, the life is beautiful, and fully shows the people's longing and pursuit of a better life.
The festivals of the Dai people are mainly opening, closing door festivals, and dragon festivals, etc. The most solemn is the splashing water festival. The splashing water festival is a traditional festival sent by the people of the Dai people to welcome the new welcoming. In addition to blessing each other, men and women are also splashed with each other. During the festival, sand, packet loss, high rise, dragon boat and other activities. At that time, guests from all over the world gathered the Western version and Dehong, which was lively.
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The Dai people are distributed in the entire district of Simao. Jinggu and Meng Lian are the ties of the Dai, Lan Cang Mang, and Manga's as the Dai Chu Chi, and Jiangcheng Tuka River is the slightest department of the Dai Society. Jinggu and Dai people live in bungalows, civil engineering structures, covering thatch or tiles, entering the door as the middle hall, setting up rice ponds for cooking, cooking tea, and heating, with iron tripods, paving beds in the hall, for guests, the left and right parties in the middle hall, small parts of the middle hall, small compartment. The room is the host's bedroom. There are two types of house structures: landing type and dry column type. The dry -column -type palm building, living upstairs, closing livestock downstairs, stacking firewood and production tools. The dry -column house is warm in winter and cool in summer. It takes bamboo and wood as the building material. It is mainly mixed with mixed trees. The roof lids or plate tiles are different. The houses are divided into two floors, and the upper floor is a wooden board or bamboo fence. There are sun -ones behind the building. Jiangcheng Tuka River Dai Society's mill is a man -residential floor -type chicken hood.
The clothing of Jinggu Dai people, a man's head wrapped in a white headscarf, a felt hat during the festival, wearing a white cloth pair, wide crotch. Women wearing jackets and tops are wide -sleeved collars, and the neckline is lined with white cloth. Most people like white, blue, and black. They wear dark colors in the elderly, and girls like to wear light colors. Old and young all likes Tremella earrings and jade bracelets. Men have tattoos. They can be tattooed from limbs to chest and back. There are many tattoos and patterns. There are animal shapes and flower patterns. Dai Wen, or some influential quotes in the Buddhist scriptures. Dai Dai people's costumes, women love tight short tops, dark long skirts, silver buckle belts, ear pegs with small white earrings, like white Baotou, most of them use self -woven banner red flower stripes. In the early days of the founding of New China, there were also patterns as skirts, so it was called "flower waist" by his family. Dai Chong men's clothing tends to be Chinese. The elderly wearing large crotch soil pants, placket cloth tops, felt hats or white cloth Baotou. Women have long hair and do not make braids. They just put on silver -haired needles on the back of the brain, and then cover them with flower babes. They generally like black clothing. Men in the Dai Society are not tattooing, not inlaid, and have popular fashion. Women are wearing tight white cloth clothes, two plackets are turned on, 12 pairs of silver double buttons are nailed, with blue skirts in the lower body, earring, and head wrap towels.
The youth of the Dai people talks about love and loves "separate Fu Shao", which means a series of girls. There are invitations to carry out and do it alone. There is no need to agree to the parents of both parties, but they must complete various gifts according to the wedding custom. Fang Xu is married. The marriage age is generally after 20 years of age. There are many wedding gifts. The Jingsu Jiangdong Dai people are hired before marriage. The male family must give the woman 2 pots, 5 catties of meat, 4 noodles, more than 20 pounds of brown sugar, 1500 pounds of firewood, and eat milk for 100 yuan. In addition, to the matchmaker, one pillow, a pair of shoes, and a pair of shoes, and given to the leader a few pounds of rice and meat. After marriage, return the door to the female family 2 yuan and 4 cents, one foot. The marriage of the Dai Chongren is more free. As long as the two parties love each other, they can tell their parents to ask the media to ask for their relatives and use the money as a gift. Due to the restrictions on marriage and matching, and the stretching people are generally married to close relatives, there are no restrictions on the same surname, the wedding is relatively simple, and the poor prepare some fruits and tobacco and alcohol of pottery, sugar cane and other fruits and alcohol. Pigs invite guests to eat, do not set up the sedan, do not bounce and sing. When the wedding is held, the elderly tied the soul line to teach the truth of being a person. Decide.
The cremation and burial of the Dai people in Jinggu, normal death. Non -normal death should be cremated. After the dead, the Buddha must ask the Buddha to read the scriptures to be overwhelmed. After being over and the undead, the corpse was carried into the forest, the head facing the east, the feet facing the west, wrapped the corpse with a white cloth and wrapped it with wooden boards or bamboo crickets. On the year of the New Year, the Buddha and dripping the water of the Buddhist temple were dedicated to the sacrifice that the descendants were dedicated to the undead. After the death of the monk with a high -level monk, the monk will be erected after the death of the monk, shaped like a pagoda. From the "Sadi" level, the higher the status of the monument tower level. After the death of the person, he asked the Buddha monk to read the scriptures overdone. Normal death is buried, non -normal death cremation. After the death of the Dai Society, it was buried after death; After the death of an adult, he wants to kill a bull and a scalpel as a sacrifice. If you are out of the time, you must ask the Hani to "asylum" to calculate the selection.
silk jewelry bags wholesale There are more than 1.62 million people in the Dai people, of which 1.014 million are in Yunnan, mainly living in Xishuangbanna and Dehong Prefecture. Linxing's Gengma, Meng Ding, Meng Lian of Simao, and more than 30 counties in Xinping of Yuxi are also distributed. The ancestors of the Dai nationality were one of the ancient Baiyue, and the Han Dynasty called "Yunnan Vietnam" and "掸". After the Wei and Jin dynasties, there were a variety of "golden teeth", "white clothes", "swing", but he claimed to be "傣", which means that he loved freedom and peace. The Dai people are divided into water, dry dai, and flower waist.
The Dai people have a long history and colorful culture. They have their own calendar and language, and are known for their rich national folk literature and art. Music, dance, folk songs, folklore stories and other national characteristics have a wide influence. The Dai people mainly live in a tropical and subtropical Pingba area. There are many villages and lakes in the villages. The houses are usually one bamboo building per household. The fields are fertile and rich in specialty. The people of the Dai people have a gentle personality and love to sing and dance.
, colorful, beautiful, amazing. As long as those who understand the situation, they feel that this is not exaggerated at all. Women of the Dai people generally have a slim figure, pure and delicate face, and they look like a tingting jade and a variety of manners, so they are known as the "golden peacock". Not only do they look beautiful, they are also good at dressing up, and they dress themselves with unique clothing like flowers. Women of the Dai people generally like to wear narrow sleeves and skirts to fully show their slender figure. Wearing a hundred -color or crimson underwear on it, there are tight short tops, round necks narrow sleeves, large plackets, and plackets. There are many colors such as red, pale yellow, light green, white, and blue. Now it is mostly sewn with Qiao Qi, silk, and indeed cold. The narrow -sleeved short shirt was tightly put on the arm, and there was no gap in several subjects. Many people also like to sew it with meat color. If you do n’t look closely, you ca n’t see the sleeves. The front and rear plackets just waist, wrap it tightly, and use a silver belt with a short -sleeved shirt and a uniform skirt. The mouth, with a uniform skirt with a length of the instep, the waist is delicate and small, and the hem is wide. This costume of the Dai women fully demonstrates the beauty of women's chest, waist, and hips. In addition, the fabrics used are gentle, bright and bright. Whether walking or doing things Essence
men of the Dai people generally wear no collar pair or large small sleeve shirts, and wearing long -tube pants, use white cloth, green cloth or crimson cloth Baotou.
The Dai people, regardless of men and women, always like to carry a shoulder bag (tube) made of brocade on their shoulders. The color of the bag is bright, the style is simple, and it has a strong life color and national characteristics. The patterns include rare birds, trees, flowers or geometric figures. The image is realistic and lifelike. Each pattern contains specific content, such as: red and green to commemorate the ancestors; the peacock pattern represents auspiciousness; the elephant pattern symbolizes the grains of the grains, the life is beautiful, and fully shows the people's longing and pursuit of a better life.
The festivals of the Dai people are mainly opening, closing door festivals, and dragon festivals, etc. The most solemn is the splashing water festival. The splashing water festival is a traditional festival sent by the people of the Dai people to welcome the new welcoming. In addition to blessing each other, men and women are also splashed with each other. During the festival, sand, packet loss, high rise, dragon boat and other activities. At that time, guests from all over the world gathered the Western version and Dehong, which was lively.
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The Dai people are distributed in the entire district of Simao. Jinggu and Meng Lian are the ties of the Dai, Lan Cang Mang, and Manga's as the Dai Chu Chi, and Jiangcheng Tuka River is the slightest department of the Dai Society. Jinggu and Dai people live in bungalows, civil engineering structures, covering thatch or tiles, entering the door as the middle hall, setting up rice ponds for cooking, cooking tea, and heating, with iron tripods, paving beds in the hall, for guests, the left and right parties in the middle hall, small parts of the middle hall, small compartment. The room is the host's bedroom. There are two types of house structures: landing type and dry column type. The dry -column -type palm building, living upstairs, closing livestock downstairs, stacking firewood and production tools. The dry -column house is warm in winter and cool in summer. It takes bamboo and wood as the building material. It is mainly mixed with mixed trees. The roof lids or plate tiles are different. The houses are divided into two floors, and the upper floor is a wooden board or bamboo fence. There are sun -ones behind the building. Jiangcheng Tuka River Dai Society's mill is a man -residential floor -type chicken hood.
The clothing of Jinggu Dai people, a man's head wrapped in a white headscarf, a felt hat during the festival, wearing a white cloth pair, wide crotch. Women wearing jackets and tops are wide -sleeved collars, and the neckline is lined with white cloth. Most people like white, blue, and black. They wear dark colors in the elderly, and girls like to wear light colors. Old and young all likes Tremella earrings and jade bracelets. Men have tattoos. They can be tattooed from limbs to chest and back. There are many tattoos and patterns. There are animal shapes and flower patterns. Dai Wen, or some influential quotes in the Buddhist scriptures. Dai Dai people's costumes, women love tight short tops, dark long skirts, silver buckle belts, ear pegs with small white earrings, like white Baotou, most of them use self -woven banner red flower stripes. In the early days of the founding of New China, there were also patterns as skirts, so it was called "flower waist" by his family. Dai Chong men's clothing tends to be Chinese. The elderly wearing large crotch soil pants, placket cloth tops, felt hats or white cloth Baotou. Women have long hair and do not make braids. They just put on silver -haired needles on the back of the brain, and then cover them with flower babes. They generally like black clothing. Men in the Dai Society are not tattooing, not inlaid, and have popular fashion. Women are wearing tight white cloth clothes, two plackets are turned on, 12 pairs of silver double buttons are nailed, with blue skirts in the lower body, earring, and head wrap towels.
west coast jewelry wholesale login There are more than 1.62 million people in the Dai people, of which 1.014 million are in Yunnan, mainly living in Xishuangbanna and Dehong Prefecture. Linxing's Gengma, Meng Ding, Meng Lian of Simao, and more than 30 counties in Xinping of Yuxi are also distributed. The ancestors of the Dai nationality were one of the ancient Baiyue, and the Han Dynasty called "Yunnan Vietnam" and "掸". After the Wei and Jin dynasties, there were a variety of "golden teeth", "white clothes", "swing", but he claimed to be "傣", which means that he loved freedom and peace. The Dai people are divided into water, dry dai, and flower waist.
The Dai people have a long history and colorful culture. They have their own calendar and language, and are known for their rich national folk literature and art. Music, dance, folk songs, folklore stories and other national characteristics have a wide influence. The Dai people mainly live in a tropical and subtropical Pingba area. There are many villages and lakes in the villages. The houses are usually one bamboo building per household. The fields are fertile and rich in specialty. The people of the Dai people have a gentle personality and love to sing and dance.
, colorful, beautiful, amazing. As long as those who understand the situation, they feel that this is not exaggerated at all. Women of the Dai people generally have a slim figure, pure and delicate face, and they look like a tingting jade and a variety of manners, so they are known as the "golden peacock". Not only do they look beautiful, they are also good at dressing up, and they dress themselves with unique clothing like flowers. Women of the Dai people generally like to wear narrow sleeves and skirts to fully show their slender figure. Wearing a hundred -color or crimson underwear on it, there are tight short tops, round necks narrow sleeves, large plackets, and plackets. There are many colors such as red, pale yellow, light green, white, and blue. Now it is mostly sewn with Qiao Qi, silk, and indeed cold. The narrow -sleeved short shirt was tightly put on the arm, and there was no gap in several subjects. Many people also like to sew it with meat color. If you do n’t look closely, you ca n’t see the sleeves. The front and rear plackets just waist, wrap it tightly, and use a silver belt with a short -sleeved shirt and a uniform skirt. The mouth, with a uniform skirt with a length of the instep, the waist is delicate and small, and the hem is wide. This costume of the Dai women fully demonstrates the beauty of women's chest, waist, and hips. In addition, the fabrics used are gentle, bright and bright. Whether walking or doing things Essence
men of the Dai people generally wear no collar pair or large small sleeve shirts, and wearing long -tube pants, use white cloth, green cloth or crimson cloth Baotou.
The Dai people, regardless of men and women, always like to carry a shoulder bag (tube) made of brocade on their shoulders. The color of the bag is bright, the style is simple, and it has a strong life color and national characteristics. The patterns include rare birds, trees, flowers or geometric figures. The image is realistic and lifelike. Each pattern contains specific content, such as: red and green to commemorate the ancestors; the peacock pattern represents auspiciousness; the elephant pattern symbolizes the grains of the grains, the life is beautiful, and fully shows the people's longing and pursuit of a better life.
The festivals of the Dai people are mainly opening, closing door festivals, and dragon festivals, etc. The most solemn is the splashing water festival. The splashing water festival is a traditional festival sent by the people of the Dai people to welcome the new welcoming. In addition to blessing each other, men and women are also splashed with each other. During the festival, sand, packet loss, high rise, dragon boat and other activities. At that time, guests from all over the world gathered the Western version and Dehong, which was lively.
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The Dai people are distributed in the entire district of Simao. Jinggu and Meng Lian are the ties of the Dai, Lan Cang Mang, and Manga's as the Dai Chu Chi, and Jiangcheng Tuka River is the slightest department of the Dai Society. Jinggu and Dai people live in bungalows, civil engineering structures, covering thatch or tiles, entering the door as the middle hall, setting up rice ponds for cooking, cooking tea, and heating, with iron tripods, paving beds in the hall, for guests, the left and right parties in the middle hall, small parts of the middle hall, small compartment. The room is the host's bedroom. There are two types of house structures: landing type and dry column type. The dry -column -type palm building, living upstairs, closing livestock downstairs, stacking firewood and production tools. The dry -column house is warm in winter and cool in summer. It takes bamboo and wood as the building material. It is mainly mixed with mixed trees. The roof lids or plate tiles are different. The houses are divided into two floors, and the upper floor is a wooden board or bamboo fence. There are sun -ones behind the building. Jiangcheng Tuka River Dai Society's mill is a man -residential floor -type chicken hood.
The clothing of Jinggu Dai people, a man's head wrapped in a white headscarf, a felt hat during the festival, wearing a white cloth pair, wide crotch. Women wearing jackets and tops are wide -sleeved collars, and the neckline is lined with white cloth. Most people like white, blue, and black. They wear dark colors in the elderly, and girls like to wear light colors. Old and young all likes Tremella earrings and jade bracelets. Men have tattoos. They can be tattooed from limbs to chest and back. There are many tattoos and patterns. There are animal shapes and flower patterns. Dai Wen, or some influential quotes in the Buddhist scriptures. Dai Dai people's costumes, women love tight short tops, dark long skirts, silver buckle belts, ear pegs with small white earrings, like white Baotou, most of them use self -woven banner red flower stripes. In the early days of the founding of New China, there were also patterns as skirts, so it was called "flower waist" by his family. Dai Chong men's clothing tends to be Chinese. The elderly wearing large crotch soil pants, placket cloth tops, felt hats or white cloth Baotou. Women have long hair and do not make braids. They just put on silver -haired needles on the back of the brain, and then cover them with flower babes. They generally like black clothing. Men in the Dai Society are not tattooing, not inlaid, and have popular fashion. Women are wearing tight white cloth clothes, two plackets are turned on, 12 pairs of silver double buttons are nailed, with blue skirts in the lower body, earring, and head wrap towels.
The youth of the Dai people talks about love and loves "separate Fu Shao", which means a series of girls. There are invitations to carry out and do it alone. There is no need to agree to the parents of both parties, but they must complete various gifts according to the wedding custom. Fang Xu is married. The marriage age is generally after 20 years of age. There are many wedding gifts. The Jingsu Jiangdong Dai people are hired before marriage. The male family must give the woman 2 pots, 5 catties of meat, 4 noodles, more than 20 pounds of brown sugar, 1500 pounds of firewood, and eat milk for 100 yuan. In addition, to the matchmaker, one pillow, a pair of shoes, and a pair of shoes, and given to the leader a few pounds of rice and meat. After marriage, return the door to the female family 2 yuan and 4 cents, one foot. The marriage of the Dai Chongren is more free. As long as the two parties love each other, they can tell their parents to ask the media to ask for their relatives and use the money as a gift. Due to the restrictions on marriage and matching, and the stretching people are generally married to close relatives, there are no restrictions on the same surname, the wedding is relatively simple, and the poor prepare some fruits and tobacco and alcohol of pottery, sugar cane and other fruits and alcohol. Pigs invite guests to eat, do not set up the sedan, do not bounce and sing. When the wedding is held, the elderly tied the soul line to teach the truth of being a person. Decide.
The cremation and burial of the Dai people in Jinggu, normal death. Non -normal death should be cremated. After the dead, the Buddha must ask the Buddha to read the scriptures to be overwhelmed. After being over and the undead, the corpse was carried into the forest, the head facing the east, the feet facing the west, wrapped the corpse with a white cloth and wrapped it with wooden boards or bamboo crickets. On the year of the New Year, the Buddha and dripping the water of the Buddhist temple were dedicated to the sacrifice that the descendants were dedicated to the undead. After the death of the monk with a high -level monk, the monk will be erected after the death of the monk, shaped like a pagoda. From the "Sadi" level, the higher the status of the monument tower level. After the death of the person, he asked the Buddha monk to read the scriptures overdone. Normal death is buried, non -normal death cremation. After the death of the Dai Society, it was buried after death; After the adult died, he wanted to kill a bull and a scalpel as a sacrifice. If he was out, he would invite the Hani to "asylum" to calculate the choice.
. Give me a little bit. I only level 1.